The Idolatry of Money Is Replacing Our Spiritual Valuesby Neil Garfield |
I'm
a Jew. And while there is some competition between religious
institutions for the soul of mortal man, I find the Pope's statement
about the idolatry of money to resonate with my core beliefs and an
accurate description of the consensus of minds throughout the world.
Mark Twain made the point when he wrote "The Man Who Corrupted
Hadleyburg" and the "$30,000 Bequest." Of course Twain also said that he
congratulated the human race on reaching the conclusion that there is
only one true religion --- "several of them." His stories chronicle
fictional characters who exhibit all too human tendencies in human
character. True believers who have lived their lives teaching and living
the "word" of G-d are faced with the temptation of a large sum of money
and immediately throw their spiritual teaching to the winds.
There
has always been resistance to my comments that money is the one true
religion to which everyone subscribes throughout the world (with a few
notable exceptions) and that for most people given a choice between
money and spiritual or moral choices, most people will rationalize their
actions in favor of money. And they do this without any thought or
understanding of money. The definitions of money vary, depend upon whom
you ask, but the underlying theme is that it is a faith that the
prevailing currency defines one's wealth. Why?
Money
is an illusory concept that has no definite correspondent relationship
with any item found in our physical reality. It derives its value from
faith and belief that everyone else will see it the same way you do ---
that every other person in the world will accept your "money" as a
medium of exchange and store of value. People accept it in exchange for
goods and services and they pursue it in their attempt to pay for goods
and services and to accumulate a mythological wealth that must translate
into a sum of money. It appears as paper, computer entries coded in 1's
and 0's, or now cash equivalent paper deriving its value from the
promise to pay money.
Money
is a derivative, deriving its value from this common belief in its
reality without any proof. Our belief in it causes us to consent or
submit to power of those who are said to have money and who have amassed
large quantities of it. Indeed we consent to be governed by a Republic
that issues money on its own "full faith and credit" and we acknowledge
the superior qualities of those who have the most money --- even if they
stole it.
Blaming
Wall Street or the high priests of money in our financial system is
justified because they shifted their method of operation from acting as
intermediaries to becoming predators separating those who trusted in
them from their money. And it turns out that this trust represents a
belief system which is based in a faith that is so immutable that it
serves as a rationale for accepting the behavior of bad people doing bad
things to innocent victims. Investors, insurers, traders, Government
guarantee agencies, borrowers, rating agencies all of whom believed
blatant lies and all suffered as a result of believing those lies. And
despite all evidence in the public domain of this fraud, the judiciary,
lawyers and even the borrowers cannot reconcile their belief in money
with the acts of theft that continue in the court system. In the end,
most of them resolve the conflict in favor of the high priests of money.
But
blaming the high priests of money or the government is only part of the
problem. The rest of us need to take a ruthless inventory of ourselves
and decide whether we will continue to let money rule our lives, whether
we will continue to admire people for their wealth, and whether we
might do something today, on Thanksgiving, that turns the course of our
lives on a new heading. That is what the evangelical community is
getting at, along with Orthodox Jews, and similar movements whose
commonality is to observe the demands of spiritual and moral values.
Let's
give thanks for our children, our family, and pay it forward in our
acts. Let's stop our apathy to being brutally deprived of our homes and
property by a system based on the accepted awe of the high priests of
money. Let's insist on a moral standard of right and wrong upon which we
have already agreed --- that a wrong-doer should get no presumptions or
acceptance of any standard that further enables them to do wrong, and
that the wrongdoer should never be allowed to retain the fruits of their
wrongful endeavors.
People
who have been victims of such wrongdoing should not be labeled as
deadbeats or stupid money managers; but it still remains true that their
own belief in money overcame their natural good judgment --- by relying
on the high priests of money, borrowers gave their implicit ignorant
consent to being a part of a scheme that defrauded pension funds and
other investors. It is a supreme irony that the borrower's retirement
funds frequently came from a pension fund that was heavily invested in
mortgage backed securities. They lost both their homes and will soon
lose part or all of their pension or retirement money.
Let's
give thanks that we can still celebrate humane behavior based upon
moral choices of right and wrong, but let's also remember that if we did
not believe so much in money and the high priests of money, those who
would do wrong causing untold tragedies around the world would never
have had the chance to do so. The term "cold hard cash" is outdated. It
should be replaced by "warm moral choices."
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